Below and to the left are Dante’s verses describing the development of a human embryo as he understood it in his day (early 1300’s). To the right is my simplified, parallel wording, granted without the poetic grace of Dante or his skilled translators, but hopefully more easily followed. Note that Dante accepted the Galenian belief of his day that blood only moves one direction in the body--that it formed in the heart and moved to the extremities of the body, where it turned into other body fluids, such as sweat, and in this case semen. (William Harvey did not propose circulation of blood until 1628.) More to our point, Dante had accepted, apparently also from the science of his day, the concept that the human embryo goes through progressively more complex stages resembling lower life forms, until reaching the human body form. This was 550 years before Ernst Haeckel’s famous conclusion, “Ontogeny recapitulates phylogeny” (The course of embryo development tends to repeat the history of the organism's evolutionary development). As a consequence, and illustrated in verses 66-74, Dante has also accepted the idea that God does not put a soul into the organism, making it human, until the last stage of development. This is a prime example of how Christians often accept the "science" of their times as fact, and adjust their theology to conform, regardless of how Scripture might literally say the opposite.
| Purgatory, Canto XXV | Interpretation | |
| So Statius answer'd, and forthwith began: | 35 | So Statius replied to Dante, |
| "Attend my words, O son, and in thy mind | "Listen carefully, my son, and think | |
| Receive them; so shall they be light to clear | through this; then you will see clearly | |
| The doubt thou offer'st. Blood, concocted well, | the answer to your question. Blood changed | |
| Which by the thirsty veins is neer imbibed, | Once taken into the veins, | |
| And rests as food superfluous, to be ta'en | 40 | Becomes food, |
| From the replenish'd table, in the heart | From the replenished heart | |
| Derives effectual virtue, that informs | To nourish | |
| The several human limbs, as being that | The extremities of the body | |
| Which passes through the veins itself to make them. | Building the very veins that carry it. | |
| Yet more concocted it descends, where shame | 45 | But then it changes again, and goes |
| Forbids to mention: and from thence distils | where modesty forbids me to detail | |
| In natural vessel on another's blood. | Into the womb of another. | |
| There each unite together; and disposed | There they unite, and while | |
| To endure, to act the other, through that power | There, acts on power | |
| Derived from whence it came; and being met, | 50 | All its own, and once united |
| It'gins to work, coagulating first, | Begins first to solidify, | |
| Then vivifies what its own substance made | Then comes to live on its own. | |
| Consist. With animation now indued, | With ability to move, | |
| The active virtue (differing from a plant | Its changing character (differing from a plant | |
| No further, than that this is on the way, | 55 | Very little, but this is only a stage, |
| And at its limit that) continues yet | And not its limit) continues still | |
| To operate, that now it moves, and feels, | To advance, until it not only moves but feels, | |
| As sea-sponge clinging to the rock: and there | As a sea-sponge clinging to a rock: and there | |
| Assumes the organic powers its seed convey'd. | Following its internal blueprint, | |
| This is the moment, son! at which the virtue, | 60 | This is the moment, son, at which the character |
| That from the generating heart proceeds, | Of the original heart proceeds, | |
| Is pliant and expansive; for each limb | Blooms into arms and legs | |
| Is in the heart by forgetful nature plann'd | Of the original body plan | |
| How babe of animal becomes, remains | To become an animal. but then | |
| For thy considering. At this point, more wise, | 65 | Consider: For, wiser than you, |
| Than thou, has err'd, making the soul disjoin'd | Has missed this point: the soul is detached | |
| From passive intellect, because he saw | From this passive brain, but God sees. | |
| "Open thy bosom to the truth that comes. | Open your soul to this obvious truth: | |
| Know, soon as in the embryo, to the brain | 70 | Know that as soon as in the embryo |
| Articulation is complete, then turns | Development is complete, then turns | |
| The promal Mover with a smile of joy | God with a smile of joy | |
| On such great work of nature; and imbreathes | On this great work of nature, and breathes | |
| New spirit replete with virtue, that what here | New spirit with life of its kind, so that what was | |
| Active it finds, to its own substance draws; | 75 | Active draws the spirit into itself; |
| And forms an individual soul, that lives, | And forms an individual soul, that lives, | |
| And feels, and bends reflective on itself. | And feels, and can reflect upon itself. | |